By Brian O’Connor
Theodor W. Adorno (1903-69) was once one of many greatest philosophers and social theorists of the post-war interval. an important to the advance of serious concept, his hugely unique and designated yet frequently tricky writings not just increase questions of basic philosophical value, yet supply deep-reaching analyses of literature, paintings, tune sociology and political theory.
In this finished advent, Brian O’Connor explains Adorno’s philosophy for these coming to his paintings for the 1st time, via unique new strains of interpretation. starting with an summary of Adorno’s existence and key philosophical perspectives and affects, which contextualizes the highbrow atmosphere within which he labored, O’Connor assesses the principal components of Adorno’s philosophy.
He rigorously examines Adorno’s specific variety of research and exhibits how a lot of his paintings is a serious reaction to a number of the different types of identification pondering that experience underpinned the damaging forces of modernity. He is going directly to talk about the most parts of Adorno’s philosophy: social thought, the philosophy of expertise, metaphysics, morality and aesthetics; starting up distinct money owed of Adorno’s notions of the dialectic of Enlightenment, reification, totality, mediation, id, nonidentity, adventure, detrimental dialectics, immanence, freedom, autonomy, imitation and autonomy in artwork. the ultimate bankruptcy considers Adorno’s philosophical legacy and significance today.
Including a chronology, word list, bankruptcy summaries, and recommendations for additional analyzing, Adorno is a perfect creation to this challenging yet vital philosopher, and crucial interpreting for college kids of philosophy, literature, sociology and cultural studies.
“Introductions reminiscent of Brian O’Connor’s Adorno are a style of their personal correct with their right calls for. ... O’Connor’s sort is cautious, mercifully jargon-free, and properly suited for the style. he's not seduced into emulating Adorno’s scintillating sort, and he handles Adorno’s abstruse options with perception and dexterity.” —James Gordon Finlayson, Notre Dame Philosophical Reviews
“O’Connor’s publication sticks out as a very lucid and trustworthy creation to a notoriously tricky philosopher. i will give some thought to no research of this type that so elegantly and successfully explores Adorno’s proposal and its relevance to our personal time.” —Espen Hammer, Temple college, USA
“This long-awaited advent is a perfect place to begin for somebody attracted to Adorno’s wealthy and hard paintings. O’Connor succeeds in combining accessibility with philosophical sophistication and interpretative nuance. He unlocks significant problems with which Adorno’s writings provides us and demonstrates the iconic value of non-identity thinking.” —Fabian Freyenhagen, college of Essex, UK
“This is surely the easiest advent to Adorno to be had, and may be instructed to someone hoping to familiarize themselves with this hard and lucrative philosopher.” —Owen Hulatt, Unversity of York, UK
“This publication is a such a lot great addition to the Routledge Philosophers sequence. Brian O’Connor’s slender quantity could be the main concise but wide-ranging of all introductions to Theodor W. Adorno’s (1903–1969) proposal at the moment in print this day. O’Connor’s textual content merits a place at the shelf of an individual who's attracted to the Frankfurt tuition normally or Adorno specifically. people who are attracted to studying extra concerning the thinker via the identify of Adorno will be clever to choose this booklet up.” —Patrick Gamsby, Brandeis college, USA
“...this new creation is lucid and gripping...In specific, it's very good in bringing out the importance of Adorno’s criticisms of identity-thinking, that are too frequently brushed off as obscure.” —Koshka Duff, Marx & Philosophy overview of Books
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Additional resources for Adorno (Routledge Philosophers)
One of the puzzles about the story is why Sphaerus should have been ashamed to admit he had made a false judgement, for only the Stoic sage was supposed to be infallible, and the sage was as rare as the phoenix—no Stoic ever claimed to be a sage himself, though Socrates was regarded as having been such, and some leading Stoics were regarded as sages by later generations of the school. But, this point aside (which I owe to Tad Brennan), Sphaerus’ response simply strengthens the sceptic case, for it suggests that it is never wise to give assent to any unqualified proposition.
Again, while there has been much debate over whether Sextus’ scepticism is ‘rustic’, involving suspension of judgement about the basis of everyday experiences, or ‘urbane’, directed against philosophical theories as Academic scepticism was, the truth seems to be that no decision on this question is needed; the Sceptic searches for the truth as and when perplexity arises, whatever the context, and finds that he is always led to suspension of judgement. 32 3 WHAT IS REALITY? MATERIALISM OR CORPOREALISM As in theory of knowledge, so in physics the Epicurean and Stoic systems are both similar and different.
But the accounts they give of the nature of body are in certain respects diametrically opposed to one another. ) The Stoics and Epicureans both in effect take an anti-corporealist argument of Plato’s (whatever the actual historical connection may be) and turn it around. 1 In the Sophist, claiming that both the corporeal and the incorporeal must have a place in reality, he proposes that being real should be identified in terms not of being bodily but of possessing a capacity to affect other things or to be affected by them (247E)—so that not only soul but also justice and wisdom will, for Plato, be real though not bodily (247B).
Adorno (Routledge Philosophers) by Brian O’Connor